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Ambition, waiting & a shared life抱负、等待与共同生活抱負、等待與共同生活

Hamilton: Why Does a Wedding Have to Happen Twice?

《汉密尔顿》:一场婚礼,为什么要演两次?

《漢密爾頓》:一場婚禮,為什麼要演兩次?

A wedding revisited, two different paces of life, and a wife who refuses to remain a footnote to achievement.

从一场重新展开的婚礼出发,听见不同的人生节奏,也听见不愿只为伟业让路的伴侣。

從一場重新展開的婚禮出發,聽見不同的人生節奏,也聽見不願只為偉業讓路的伴侶。

Han Qin (秦汉) · Published发布發佈

Hamilton, with book, music, and lyrics by Lin-Manuel Miranda, opened on Broadway in 2015. This essay discusses some relationships and marital turning points, but leaves the finale aside.

Hamilton,林-曼努埃尔·米兰达编剧、作词、作曲,2015年登上百老汇。本文涉及部分人物关系与婚姻转折,不展开终场。

Hamilton,林-曼努埃爾·米蘭達編劇、作詞、作曲,2015年登上百老匯。本文涉及部分人物關係與婚姻轉折,不展開終場。

There is a wedding in Hamilton that the audience has to go back and see again.

In “Helpless,” Eliza tells the story of falling in love with Hamilton. Her sister Angelica helps bring them together, courtship leads to marriage, and everything seems happily settled. Then Angelica raises a glass to the couple, and “Satisfied” takes us back through what has just happened. Only now do we learn that, before helping her sister find happiness, she too had been drawn to this young man.

Director Thomas Kail and choreographer Andy Blankenbuehler do more than give Angelica an extra song about her feelings. In the original staging, the ensemble also rewinds, taking the audience back to the earlier encounter. The people and the scene are the same, but with someone else telling the story, an apparently straightforward romance acquires a feeling that has nowhere to go. The younger sister’s happiness does not become false, and the older sister’s blessing need not be insincere. Yet something that the wedding has settled remains unsettled within one person.

This is a useful way into Hamilton. It is, of course, a musical about an American founder: a young man who comes from the Caribbean to North America, joins the War of Independence, assists Washington, and eventually becomes the country’s first Treasury secretary. Inspired by Ron Chernow’s biography, Miranda turns that life into rap, R&B, and musical-theatre songs. But if we hurry along with the protagonist’s achievements, we miss a good deal. Other people may appear in his story without living the same life he does.

We should also remember that this romantic triangle is a dramatic reconstruction. The historical Angelica married in 1777, before her sister married Hamilton. The regret she sings about cannot simply be treated as testimony to the historical woman’s inner life. What it reveals first is how this work tells a story: when one person’s success seems enough to sum up an entire scene, music can pause the progress and let someone else speak again.

Why Is He in Such a Hurry?

To hear the others, though, we first need to understand why Hamilton is so compelling. If we begin by reducing him to a careerist who neglects his family, the later conflict becomes too easy, with little left to discover.

The musical’s Hamilton has no distinguished family position to rely on. He grows up amid the loss of loved ones, and arrives in New York with little to offer beyond intelligence, language, and energy. The opening songs quickly bring him into a group of young revolutionaries. In “My Shot,” he wants both to seize his opportunity and to show that he has something to contribute to the great events unfolding around him. For these young people, revolution is a shared cause, but also a future that has not yet taken shape.

Rap has a specific role here. Someone without standing cannot invoke a title and expect to be heard; once he starts speaking, he must make people realize that his words cannot easily be dismissed. The density of expression presses his thinking, urgency, and confidence together. It also makes it easy for an audience to catch his excitement before weighing the costs of such a life. To extract a lesson about the importance of youthful effort would be to lose the experience of a person struggling to be heard.

In a Library of Congress interview, Miranda described one way he found his way into Hamilton: by noticing how this man changed his circumstances through writing. That observation also helps explain the character’s actions. Writing is much more than an expression of feeling. An essay can attract attention, an argument can win support for a political position, and a letter can establish a relationship. Language keeps opening doors for him, strengthening his belief that, so long as he keeps writing, he can still change the situation.

There is something worth preserving in that belief. A person refuses the limits assigned by his origins, develops his abilities, and undertakes work that no one has yet invited him to do. His later mistakes do not entitle us to reinterpret all of this as pathological ambition. Hamilton genuinely wants to make things happen and has the ability to do so. Unless we understand that creative drive, criticism can become the advice of someone comfortably established, telling a person still trying to find his footing to be content a little sooner.

But the question gradually changes. At first, he asks others to give him an opportunity. Later, more and more people and concerns must wait until he finishes the work in front of him. One task is completed, and the next immediately becomes urgent. We can then ask which commitments he truly values and is willing to take responsibility for, and which are driven by an inability to face himself if he stops. The two motives may be hard to separate. That does not mean we should stop trying to distinguish them.

Those Who Wait Have a Time of Their Own

Aaron Burr, standing beside Hamilton, often seems elusive. He too is ambitious, but reluctant to declare a position as quickly as Hamilton does. As the protagonist presses ahead, it is easy to see Burr simply as his opposite: one acts while the other hesitates; one has convictions while the other calculates.

“Wait for It” unsettles that judgment. Burr speaks here about losing people close to him, and about a life he has not yet attained but still wants to wait for. Someone who has been helping tell another man’s story gets a moment to describe his own circumstances. In NPR’s interview with Leslie Odom Jr., the original Broadway Burr, the song is described as moving away from rap toward R&B and gospel expression. That shift matters: Burr is no longer merely responding to Hamilton. For the duration of a song, we have to listen to how he understands himself.

If someone has seen important things abruptly taken away, a reluctance to act rashly is understandable. Hamilton’s pace can be his own without becoming the measure of everyone else. Burr is entitled to move more slowly and to keep some thoughts to himself. He need not imitate another person’s courage to establish his worth.

Yet understanding that reserve does not spare Burr further questions. After the war, the new country still has to decide how its government will work. Near the end of the first act, Hamilton invites him to join the writing campaign in support of the Constitution, and he remains unwilling to take a clear side. Waiting now bears on a shared undertaking. What am I still trying to judge? What reasons would be sufficient for a decision? If I always wait until the likely winner is clear before committing myself, then a choice that seems to remain in my hands may in fact be governed by the outcome outside them.

The difference between the two men is therefore more than speed. Hamilton may be propelled by the next chance to prove himself; Burr may be held in place by his unwillingness to lose any possible opportunity. Both try to command their lives, and both need to discern what they want and what they are willing to relinquish for it. The musical offers no comfortable middle position from which we can judge them without difficulty. It gives each a persuasive voice and then puts those voices to the test of action.

What She Wants Cannot Always Wait

Back at the wedding, another person is easy to read too quickly: Eliza, who has married Hamilton. Angelica’s regret has an obvious dramatic force. By comparison, Eliza’s hopes for a shared life may seem ordinary. But ordinary hopes can still express a judgment of one’s own.

When Hamilton returns home from military service and learns that his wife is pregnant, “That Would Be Enough” briefly gives desire onstage a different direction. While he is eager for distinction, she wants him to recognize that the life they already share deserves time together. He need not arrive with good news or an honor to be welcome. In contrast to songs about securing an opportunity or persuading an opponent, this is another kind of request: stop proving yourself to the world for a moment, and respond to the person in front of you.

This does not make Eliza’s hopes inherently nobler than his work. Loving him does not authorize her to decide that he must leave politics forever. Equally, the national importance of his work does not authorize him to defer her expectations indefinitely. The life they want together requires actual discussion. If every conflict ends with his concerns declared more urgent, she remains his partner in name while having to fit her own life into whatever his schedule leaves over.

Giving her a song of her own allows the audience to reconsider this hierarchy of importance. For Hamilton, a homecoming or a break from work may be an interval in a public career. For her, it is the time of their shared life. Only by hearing her out can we notice that the small matters supposedly delaying great achievements may constitute another person’s life.

The question becomes sharper when the marriage encounters betrayal. To counter allegations of financial corruption, Hamilton publicly discloses his affair, seeking to show that the payments were unrelated to public business. For him, this is a defense that must be put into writing. But the same document exposes his wife’s private life to spectators. Even if it establishes where the money came from, it cannot thereby settle his responsibility toward his family.

“Burn,” which follows, gives the response back to Eliza. Historical accounts of destroyed letters cannot be equated directly with the theatrical scene in which she burns her husband’s letters after the scandal. Within the musical, however, the scene has a clear purpose. Hamilton can always produce another explanation; she refuses to let their intimacy continue serving as material for it. Her anger needs to be heard, not counted merely as one more loss in the protagonist’s downfall.

Eliza’s opposition gives the principle that a person is an end a concrete meaning. Hamilton’s talent, work, and historical contribution do not automatically oblige her to accommodate him. She can decide what to support. What she wants to keep private does not lose its importance simply because others want to know. What will happen to the relationship is a question the work can unfold in its own time. We do not need to prescribe the right ending for her before acknowledging her present refusal.

The Musical Has Not Spoken for Everyone, Either

Hamilton’s casting offers another source of its appeal. The original production has many actors of color embody founders usually encountered as white portraits in history books, bringing an eighteenth-century story into contemporary voices and bodies. For some audience members and performers, that can change their distance from the past. But the opportunity to tell the story does not mean that every kind of life within that past has been represented.

Writing in The Paper, Li Hansong considers the work’s musical and theatrical inventiveness alongside its remaking of founding heroes, asking how slavery is mentioned without becoming a fully developed lived experience. This takes our earlier question a little further outward. Actors of color can portray the founders brilliantly, yet the enslaved people of the founders’ world do not thereby receive equally substantial stories. We can be moved by the production and still ask about these absences.

This does not require a musical to tell the whole of American history in its limited running time. It reminds us only that liking the protagonist does not entitle us to count those who have not reached the stage as already attended to. When creators give more voices to the people around a hero, we can go on asking whether those voices have sufficient independence, rather than treating their presence as a completed task.

That is also why I think Hamilton is worth seeing for more than the story of a young man finding opportunity and entering history. At certain moments, it interrupts our impulse to follow him and turns us back toward someone else. Song and staging often accomplish these shifts more powerfully than an added moral could.

The wedding is one such moment. The first time, it shows us how a couple comes together. The second, it makes us recognize what the same encounter leaves within someone else. We need not withdraw our good wishes for the newlyweds. But the next time someone tells us a story that ends happily, we may listen a little more closely for what the person standing beside them has not yet said.

《汉密尔顿》里有一场婚礼,观众得回过头再看一次。

在《Helpless》中,伊莱莎(Eliza)讲述自己怎样爱上汉密尔顿。她的姐姐安杰丽卡(Angelica)帮两人相识,恋爱走向婚姻,故事看起来已经很圆满。接下来,姐姐举杯祝福新人,《Satisfied》却让刚才的经过重新展开:我们这才知道,在促成妹妹的姻缘之前,她也曾被这个年轻人吸引。

导演托马斯·凯尔和编舞安迪·布兰肯布勒没有只让安杰丽卡补唱一段心事。原版舞台上的群舞也随之倒回去,把观众带回之前的相遇。同一些人物、同一个场面,换了讲述的人,原本顺畅的爱情故事便多出了一份没有安放好的感情。妹妹的幸福没有因此变假,姐姐的祝福也未必不真;只是婚礼已经完成的事情,在一个人的心里并没有完成。

这一段很适合作为进入《汉密尔顿》的入口。它当然是一部关于美国建国人物的音乐剧:一个从加勒比海来到北美的年轻人,参加独立战争,协助华盛顿,后来成为美国首任财政部长。米兰达从Ron Chernow的传记获得灵感,把这段生涯写进说唱、R&B和音乐剧唱段里。但如果只跟着主人公的成就往前赶,我们会错过不少东西。别人虽然出现在他的故事里,却未必和他过着同一种生活。

我们也得记住,这场婚礼中的三角关系经过了戏剧改写。历史上的安杰丽卡在1777年已经结婚,早于妹妹与汉密尔顿的婚姻。舞台让她唱出的遗憾,不能直接当作历史人物的内心证词。它首先让我们认识的,是这部作品怎样讲故事:当一个人的成功似乎足以概括整个场面时,音乐可以停下来,让另一个人重新开口。

他为什么这么急

不过,要听见其他人的声音,先得理解汉密尔顿为什么如此有吸引力。如果把他一开始就写成不顾家庭的功名之徒,后面的冲突反而容易了,也没有多少值得看的地方。

剧中的汉密尔顿没有显赫的家世可以倚靠。他在失去亲人的处境里长大,来到纽约时,能拿出来的东西主要是头脑、语言和做事的劲头。开篇几首歌很快就让他进入一群年轻革命者之中。在《My Shot》里,他急于抓住机会,也急于使别人知道自己有本领参与眼前的大事。革命对这些年轻人既是共同的事业,也是尚未定型的人生。

说唱在这里有很具体的用处。一个没有地位的人,不能先凭头衔要求别人听他;他得在开口之后,让人发现这番话不能轻易略过。密集的表达使他的思路、急切和自信挤在一起,也使观众容易先受到感染,然后才来得及衡量这种生活会付出什么代价。若只把台词摘下来概括成“青年应当努力”,就会丢掉一个人正在争取被听见的过程。

米兰达在美国国会图书馆的一次访谈中谈到,他抓住汉密尔顿的一个办法,是看这个人怎样通过写作改变自己的处境。这个观察也能帮助我们理解剧中的行动:对汉密尔顿来说,写作远不只是表达心情。文章能让别人注意到他,论辩能使政治主张获得支持,信件又能建立关系。语言不断为他打开新的机会,他因此越来越相信,只要继续写下去,就仍有办法改变局面。

这样的信念有值得珍惜的部分。一个人不肯接受出身替自己划定的范围,愿意发展本领,去做尚未有人交给他做的事,不能只因他后来犯错,就被反过来解释成病态野心。汉密尔顿确实有想做的事,也有能把事情做好的本领。这份创造欲若得不到理解,对他的批评就很容易变成站在一个安稳的地方,劝那个还没有立足的人早一点知足。

但作品也让问题逐渐变了。最初,他要别人给自己一个机会;后来,越来越多的人、越来越多的事,都得等他把眼前的工作做完。做成一件事之后,下一件事又显得不能耽搁。我们由此可以追问:哪些事情是他确实珍惜、愿意承担的,哪些事情又只是因为一旦停下来,他便不知道该怎样面对自己?这两种动力未必能分得干净,却不该因此不再区分。

等待的人,也有自己的时间

站在汉密尔顿旁边的阿伦·伯尔(Aaron Burr),常常显得难以捉摸。他也有抱负,却不愿像汉密尔顿那样迅速表明立场。随着主人公一路向前,观众很容易把伯尔看成一个对照:一个敢做,一个不敢;一个有信念,一个只会算计。

《Wait for It》使这个判断不再那么轻松。伯尔在这里谈到失去亲人的经验,也谈到他尚未得到、却仍想等待的生活。歌曲让一直参与讲述别人故事的人,暂时说起自己的处境。在NPR对原版伯尔扮演者Leslie Odom Jr.的访谈中,这首歌被描述为从说唱的节奏转向更接近R&B与福音歌曲的表达。这个变化值得留意:伯尔不再只是对汉密尔顿作出回应,我们需要花一首歌的时间,听他怎样理解自己。

如果一个人见过重要的东西突然失去,他对贸然行动有所保留,并不难理解。汉密尔顿的速度可以属于汉密尔顿,却不能成为衡量所有人的尺度。伯尔有权慢一点,保留没有说出口的话,也不必靠模仿另一个人的勇敢来证明自己的价值。

可是,理解这份保留,也不能替伯尔免去后面的追问。战争结束后,新国家仍须决定怎样组织政府。第一幕结束前,汉密尔顿邀请他参与支持宪法的写作,他仍不愿明确站到一边。这时,等待已经涉及共同的事情:我究竟还在判断什么?什么样的理由足以使我作出决定?如果每次都要等到输赢明朗,才愿意承担一个立场,那么看似把握在自己手里的选择,也可能一直由外面的胜负来安排。

两个人的差别因此不只是快和慢。汉密尔顿可能被下一次证明自己的机会推着走,伯尔也可能被不愿失去任何机会的心情留在原地。两人都在努力掌握人生,却都需要辨认:自己究竟想要什么,又愿意为此放下什么。作品没有安排一个毫无困难的中间位置,让我们坐在那里裁判他们。它给了两人各自有说服力的声音,也让这些声音在行动中经受检验。

她要的,不能总等到以后

回到那场婚礼,还有一个人容易被我们读得太快,就是已经嫁给汉密尔顿的伊莱莎。安杰丽卡的遗憾有鲜明的戏剧性,相比之下,伊莱莎对共同生活的期待似乎朴素得多。可是,朴素并不意味着没有自己的判断。

汉密尔顿从军中回家,得知妻子怀孕时,《That Would Be Enough》把舞台上的愿望暂时换了一个方向。在他急于取得功绩的日子里,她希望丈夫知道,两个人已经拥有的生活值得停下来相处。他的到来,不必每次都附带一个好消息、一项荣誉,才算值得欢迎。与那些要争取机会、说服对手的唱段相比,这里提出的是另一种请求:暂时不必向外面证明什么,先回应眼前的人。

这并不是说伊莱莎的生活愿望天然比他的事业高尚。她不能因为爱他,就替他决定从此不再从政;同样,他也不能因为自己的工作关系到国家,就认定她的期待可以永远往后排。两个人想过怎样的日子,需要实际商量。若每次冲突都以他的事情更紧急结束,她名义上是伴侣,实际上便只能在他的日程剩下的地方安排自己。

音乐剧让她拥有单独的唱段,正好使观众有机会改变这种轻重排序。对于汉密尔顿而言,一次回家或一次休息,可能只是公共生涯中的间隙;对于她而言,那就是两个人共同生活的时间。我们先听她说完,才有可能发现,所谓耽误伟业的小事,也许正在构成另一个人的一生。

到了婚姻遭遇背叛的时候,这个问题变得更尖锐。汉密尔顿为了反驳贪污指控,公开披露自己的婚外情,试图证明相关钱款与公务无关。对他来说,这是一场必须写清楚的辩护;但那份公开文字同时把妻子的私人生活暴露给了围观者。即使辩护能够说明钱从哪里来,也不能据此说,他已经把对家人的责任处理好了。

紧随其后的《Burn》把回应交还给伊莱莎。历史资料中的毁信,与剧里在婚姻丑闻后焚烧丈夫来信的场面,并不能直接画等号。不过,这个安排在戏里的作用很清楚:汉密尔顿总能写出一份说明,而她拒绝继续让两人的亲密关系成为他的说明材料。她的愤怒需要被听见,不能只作为主人公跌到低谷时的又一项损失。

伊莱莎的反对,使“人是目的”有了很具体的含义:汉密尔顿的才华、事业和历史贡献,都不足以让她自动负有配合的义务。她愿意支持什么,可以由她决定;她不愿公开什么,也不能只因旁人想知道,就失去分量。至于两人的关系以后会怎样,这个问题应当留给作品慢慢展开。我们不必先替她安排一个正确结局,才肯承认她此刻的拒绝。

这部戏,也没有替所有人说完

《汉密尔顿》的舞台本身还有一层吸引力。原版让许多有色人种演员扮演通常以白人肖像出现在历史课本里的建国人物,使十八世纪的故事通过当代的声音和身体重新出现。对一些观众和演员来说,这可以改变他们与那段历史的距离。但演员获得了讲述的机会,并不意味着戏中那个时代的每一种生活都已得到讲述。

澎湃新闻的李汉松在讨论作品时,把音乐和舞台的创造力与它重新塑造建国英雄的方式放在一起看,提醒读者留意奴隶制怎样被提及,又怎样没有成为充分展开的生活经验。这使前面的问题又往外走了一步:有色人种演员可以出色地扮演建国人物,那些人物所处时代的被奴役者,却没有因此获得同样充分的故事。我们可以被舞台打动,同时继续追问这些缺席。

这不要求音乐剧在有限的时间里讲完一部美国史。它只是提醒我们,不能因为喜欢眼前的主角,就把那些尚未走到台前的人,也算作已经被照顾到了。创作者给英雄身边的人增加了声音,我们便可以继续问这些声音是否足够独立,而不是把“已经有了”当作“已经完成”。

也正因此,我觉得《汉密尔顿》值得看的,不仅是一个年轻人如何得到机会、进入历史。它还有一些时刻,会使观众暂时离开追随他的冲动,回头听别人说话。这些转移往往由歌曲和舞台完成,比在剧情之外补上一段道理更有力量。

那场婚礼便是如此。它第一次让我们看见一对新人怎样走到一起,第二次让我们意识到,同样的相遇,在另一个人那里留下了不同的东西。观众没有必要因此撤回对新人的祝福,只是下一次再听到有人讲述一个圆满的故事时,也许会多留意一下:站在旁边的那个人,还有什么没有说。

《漢密爾頓》裡有一場婚禮,觀眾得回過頭再看一次。

在《Helpless》中,伊萊莎(Eliza)講述自己怎樣愛上漢密爾頓。她的姐姐安傑麗卡(Angelica)幫兩人相識,戀愛走向婚姻,故事看起來已經很圓滿。接下來,姐姐舉杯祝福新人,《Satisfied》卻讓剛才的經過重新展開:我們這才知道,在促成妹妹的姻緣之前,她也曾被這個年輕人吸引。

導演托馬斯·凱爾和編舞安迪·布蘭肯布勒沒有只讓安傑麗卡補唱一段心事。原版舞台上的群舞也隨之倒回去,把觀眾帶回之前的相遇。同一些人物、同一個場面,換了講述的人,原本順暢的愛情故事便多出了一份沒有安放好的感情。妹妹的幸福沒有因此變假,姐姐的祝福也未必不真;只是婚禮已經完成的事情,在一個人的心裡並沒有完成。

這一段很適合作為進入《漢密爾頓》的入口。它當然是一部關於美國建國人物的音樂劇:一個從加勒比海來到北美的年輕人,參加獨立戰爭,協助華盛頓,後來成為美國首任財政部長。米蘭達從Ron Chernow的傳記獲得靈感,把這段生涯寫進說唱、R&B和音樂劇唱段裡。但如果只跟著主人公的成就往前趕,我們會錯過不少東西。別人雖然出現在他的故事裡,卻未必和他過著同一種生活。

我們也得記住,這場婚禮中的三角關係經過了戲劇改寫。歷史上的安傑麗卡在1777年已經結婚,早於妹妹與漢密爾頓的婚姻。舞台讓她唱出的遺憾,不能直接當作歷史人物的內心證詞。它首先讓我們認識的,是這部作品怎樣講故事:當一個人的成功似乎足以概括整個場面時,音樂可以停下來,讓另一個人重新開口。

他為什麼這麼急

不過,要聽見其他人的聲音,先得理解漢密爾頓為什麼如此有吸引力。如果把他一開始就寫成不顧家庭的功名之徒,後面的衝突反而容易了,也沒有多少值得看的地方。

劇中的漢密爾頓沒有顯赫的家世可以倚靠。他在失去親人的處境裡長大,來到紐約時,能拿出來的東西主要是頭腦、語言和做事的勁頭。開篇幾首歌很快就讓他進入一群年輕革命者之中。在《My Shot》裡,他急於抓住機會,也急於使別人知道自己有本領參與眼前的大事。革命對這些年輕人既是共同的事業,也是尚未定型的人生。

說唱在這裡有很具體的用處。一個沒有地位的人,不能先憑頭銜要求別人聽他;他得在開口之後,讓人發現這番話不能輕易略過。密集的表達使他的思路、急切和自信擠在一起,也使觀眾容易先受到感染,然後才來得及衡量這種生活會付出什麼代價。若只把台詞摘下來概括成「青年應當努力」,就會丟掉一個人正在爭取被聽見的過程。

米蘭達在美國國會圖書館的一次訪談中談到,他抓住漢密爾頓的一個辦法,是看這個人怎樣通過寫作改變自己的處境。這個觀察也能幫助我們理解劇中的行動:對漢密爾頓來說,寫作遠不只是表達心情。文章能讓別人注意到他,論辯能使政治主張獲得支持,信件又能建立關係。語言不斷為他打開新的機會,他因此越來越相信,只要繼續寫下去,就仍有辦法改變局面。

這樣的信念有值得珍惜的部分。一個人不肯接受出身替自己划定的範圍,願意發展本領,去做尚未有人交給他做的事,不能只因他後來犯錯,就被反過來解釋成病態野心。漢密爾頓確實有想做的事,也有能把事情做好的本領。這份創造欲若得不到理解,對他的批評就很容易變成站在一個安穩的地方,勸那個還沒有立足的人早一點知足。

但作品也讓問題逐漸變了。最初,他要別人給自己一個機會;後來,越來越多的人、越來越多的事,都得等他把眼前的工作做完。做成一件事之後,下一件事又顯得不能耽擱。我們由此可以追問:哪些事情是他確實珍惜、願意承擔的,哪些事情又只是因為一旦停下來,他便不知道該怎樣面對自己?這兩種動力未必能分得乾淨,卻不該因此不再區分。

等待的人,也有自己的時間

站在漢密爾頓旁邊的阿倫·伯爾(Aaron Burr),常常顯得難以捉摸。他也有抱負,卻不願像漢密爾頓那樣迅速表明立場。隨著主人公一路向前,觀眾很容易把伯爾看成一個對照:一個敢做,一個不敢;一個有信念,一個只會算計。

《Wait for It》使這個判斷不再那麼輕鬆。伯爾在這裡談到失去親人的經驗,也談到他尚未得到、卻仍想等待的生活。歌曲讓一直參與講述別人故事的人,暫時說起自己的處境。在NPR對原版伯爾扮演者Leslie Odom Jr.的訪談中,這首歌被描述為從說唱的節奏轉向更接近R&B與福音歌曲的表達。這個變化值得留意:伯爾不再只是對漢密爾頓作出回應,我們需要花一首歌的時間,聽他怎樣理解自己。

如果一個人見過重要的東西突然失去,他對貿然行動有所保留,並不難理解。漢密爾頓的速度可以屬於漢密爾頓,卻不能成為衡量所有人的尺度。伯爾有權慢一點,保留沒有說出口的話,也不必靠模仿另一個人的勇敢來證明自己的價值。

可是,理解這份保留,也不能替伯爾免去後面的追問。戰爭結束後,新國家仍須決定怎樣組織政府。第一幕結束前,漢密爾頓邀請他參與支持憲法的寫作,他仍不願明確站到一邊。這時,等待已經涉及共同的事情:我究竟還在判斷什麼?什麼樣的理由足以使我作出決定?如果每次都要等到輸贏明朗,才願意承擔一個立場,那麼看似把握在自己手裡的選擇,也可能一直由外面的勝負來安排。

兩個人的差別因此不只是快和慢。漢密爾頓可能被下一次證明自己的機會推著走,伯爾也可能被不願失去任何機會的心情留在原地。兩人都在努力掌握人生,卻都需要辨認:自己究竟想要什麼,又願意為此放下什麼。作品沒有安排一個毫無困難的中間位置,讓我們坐在那裡裁判他們。它給了兩人各自有說服力的聲音,也讓這些聲音在行動中經受檢驗。

她要的,不能總等到以後

回到那場婚禮,還有一個人容易被我們讀得太快,就是已經嫁給漢密爾頓的伊萊莎。安傑麗卡的遺憾有鮮明的戲劇性,相比之下,伊萊莎對共同生活的期待似乎樸素得多。可是,樸素並不意味著沒有自己的判斷。

漢密爾頓從軍中回家,得知妻子懷孕時,《That Would Be Enough》把舞台上的願望暫時換了一個方向。在他急於取得功績的日子裡,她希望丈夫知道,兩個人已經擁有的生活值得停下來相處。他的到來,不必每次都附帶一個好消息、一項榮譽,才算值得歡迎。與那些要爭取機會、說服對手的唱段相比,這裡提出的是另一種請求:暫時不必向外面證明什麼,先回應眼前的人。

這並不是說伊萊莎的生活願望天然比他的事業高尚。她不能因為愛他,就替他決定從此不再從政;同樣,他也不能因為自己的工作關係到國家,就認定她的期待可以永遠往後排。兩個人想過怎樣的日子,需要實際商量。若每次衝突都以他的事情更緊急結束,她名義上是伴侶,實際上便只能在他的日程剩下的地方安排自己。

音樂劇讓她擁有單獨的唱段,正好使觀眾有機會改變這種輕重排序。對於漢密爾頓而言,一次回家或一次休息,可能只是公共生涯中的間隙;對於她而言,那就是兩個人共同生活的時間。我們先聽她說完,才有可能發現,所謂耽誤偉業的小事,也許正在構成另一個人的一生。

到了婚姻遭遇背叛的時候,這個問題變得更尖銳。漢密爾頓為了反駁貪污指控,公開披露自己的婚外情,試圖證明相關錢款與公務無關。對他來說,這是一場必須寫清楚的辯護;但那份公開文字同時把妻子的私人生活暴露給了圍觀者。即使辯護能夠說明錢從哪裡來,也不能據此說,他已經把對家人的責任處理好了。

緊隨其後的《Burn》把回應交還給伊萊莎。歷史資料中的毀信,與劇裡在婚姻醜聞後焚燒丈夫來信的場面,並不能直接畫等號。不過,這個安排在戲裡的作用很清楚:漢密爾頓總能寫出一份說明,而她拒絕繼續讓兩人的親密關係成為他的說明材料。她的憤怒需要被聽見,不能只作為主人公跌到低谷時的又一項損失。

伊萊莎的反對,使「人是目的」有了很具體的含義:漢密爾頓的才華、事業和歷史貢獻,都不足以讓她自動負有配合的義務。她願意支持什麼,可以由她決定;她不願公開什麼,也不能只因旁人想知道,就失去分量。至於兩人的關係以後會怎樣,這個問題應當留給作品慢慢展開。我們不必先替她安排一個正確結局,才肯承認她此刻的拒絕。

這部戲,也沒有替所有人說完

《漢密爾頓》的舞台本身還有一層吸引力。原版讓許多有色人種演員扮演通常以白人肖像出現在歷史課本裡的建國人物,使十八世紀的故事通過當代的聲音和身體重新出現。對一些觀眾和演員來說,這可以改變他們與那段歷史的距離。但演員獲得了講述的機會,並不意味著戲中那個時代的每一種生活都已得到講述。

澎湃新聞的李漢松在討論作品時,把音樂和舞台的創造力與它重新塑造建國英雄的方式放在一起看,提醒讀者留意奴隸制怎樣被提及,又怎樣沒有成為充分展開的生活經驗。這使前面的問題又往外走了一步:有色人種演員可以出色地扮演建國人物,那些人物所處時代的被奴役者,卻沒有因此獲得同樣充分的故事。我們可以被舞台打動,同時繼續追問這些缺席。

這不要求音樂劇在有限的時間裡講完一部美國史。它只是提醒我們,不能因為喜歡眼前的主角,就把那些尚未走到台前的人,也算作已經被照顧到了。創作者給英雄身邊的人增加了聲音,我們便可以繼續問這些聲音是否足夠獨立,而不是把「已經有了」當作「已經完成」。

也正因此,我覺得《漢密爾頓》值得看的,不僅是一個年輕人如何得到機會、進入歷史。它還有一些時刻,會使觀眾暫時離開追隨他的衝動,回頭聽別人說話。這些轉移往往由歌曲和舞台完成,比在劇情之外補上一段道理更有力量。

那場婚禮便是如此。它第一次讓我們看見一對新人怎樣走到一起,第二次讓我們意識到,同樣的相遇,在另一個人那裡留下了不同的東西。觀眾沒有必要因此撤回對新人的祝福,只是下一次再聽到有人講述一個圓滿的故事時,也許會多留意一下:站在旁邊的那個人,還有什麼沒有說。