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SAE and Descartes’ MeditationsSAE笛卡尔沉思集SAE笛卡爾沉思集 · 06 / 06

The Place Left Empty

之六 · 空出来的那个位子

之六 · 空出來的那個位子

The author asked to leave a section out, then allowed it in. Later editors still had to choose which intention to follow.

一次请求,一次许可,两个不同时刻的意愿,后来怎样成了编书的依据。

一次請求,一次許可,兩個不同時刻的意願,後來怎樣成了編書的依據。

Han Qin (秦汉秦汉秦漢) · 2026

In the French edition of 1647, the reader finishes the Fourth Replies. The next expected item is Gassendi’s Fifth Objections. In that place stands a short notice instead.

The author’s account

Its title identifies it as the author’s notice concerning the Fifth Objections.

Descartes begins by restating the original arrangement. Before the first edition, he wanted the meditations examined not only by the doctors of the Sorbonne but by any learned people willing to take the trouble. Their objections and his replies would follow the meditations in the order received, helping truth become clearer.

He did not consider the fifth set the most important, and it was very long. Still, he printed it in sequence rather than slight its author. He even had the proofs shown to Gassendi, so that nothing would appear under Gassendi’s name without his approval.

Then the account turns. Gassendi has since published a large book complaining about the publication, as though Descartes had acted against his wishes and the objections had been sent only for private instruction. Descartes says he will now gladly accommodate that wish and relieve the volume of them. When he learned that a gentleman was translating the other objections, he asked him to omit this set.

Readers need not regret the omission, he adds. He has recently reread the objections and the new rejoinders in the large book, looking for anything requiring an answer. He found nothing that someone understanding the meditations could not readily answer without him.

“As though,” and “in this place”

Two small features deserve attention. The first is “as though.” He has just said that Gassendi saw the proofs. He does not simply accept the later complaint as accurate, but neither does he pause to refute it. He says he will act in accordance with it.

The other is the notice’s address to the reader at this very point in the book. The statement knows where it stands. It occupies the position of the missing objections and speaks on behalf of the space they leave.

Keep turning the pages

The Sixth Objections and Replies end, but the book does not. Another notice follows, this time written by the translator, Claude Clerselier.

He says he began translating for his own satisfaction, to master the reasoning. When he reached the fourth set, the work was passed through Mersenne to Descartes. Descartes sent compliments and asked him to continue.

The request also offered encouragement by saving him some work: he could leave out the fifth set. Descartes had particular reasons for detaching it from the new French edition. The author’s notice, placed where it had been, bore witness to the request.

Clerselier then explains why he continued anyway. The objections came from a man of great learning and deserved to be available to everyone. Their omission might suggest Descartes could not answer them. It would also deprive readers of a substantial part of the book.

He translated them. The Fifth Objections, Descartes’ replies and a related letter were printed at the end.

One request, two accounts

The same volume records two accounts of the same decision. The author says he requested omission to accommodate Gassendi. The translator says the request would spare his labour and rested on particular reasons.

Both are first-person reports by participants, and both are printed. The difference has not been edited away.

The translator’s reason for retaining the exchange follows the author’s original rationale: a weighty critic should be heard, and removal could look like failure to answer. The author’s notice reports his own assessment that no further answer is needed. The translator puts the material for judging that assessment back before the reader.

As the first essay observed, announcing that a test was passed is not the same as exhibiting the test.

Neither secrecy nor disobedience

It would be easy to turn this into a story of a translator acting behind the author’s back, or defying his prohibition. That is not what the editorial account says.

The Adam–Tannery editors explain that Clerselier translated the material despite Descartes’ advice and obtained permission to include it—not in its original position, but after the sixth set, at the end of the book.

Their formulation keeps both facts: contrary to Descartes’ opinion, but with his permission.

Thus the 1647 volume preserves a sequence of decisions: a request to omit, followed by permission to print. The material survives by changing places.

The editors who came much later

In 1904, when those editors produced the volume containing the French text, they omitted the fifth set. Their criterion was the author’s own revision and approval. Permission to publish the translation, in their account, did not mean Descartes had personally reviewed and approved its wording.

They nevertheless printed the documents surrounding it: the author’s notice, the translator’s notice and the letter. Statements about the fifth set survive in a volume from which the set itself is absent.

The editors explain that removing it would make the French edition conform to the book Descartes originally wanted in that language—a volume approved by him throughout. That exact arrangement was not the one the 1647 publication ultimately took.

In the Latin volume, the same editors made a different choice. They retained the fifth set in its earlier position, describing this as fidelity to his original plan. They allowed that his subsequent wish to remove it might have escaped him in a moment of ill humour.

Both decisions appeal to the author’s involvement. The 1642 Latin edition was produced near him and, the editors suggest, under his supervision; the French translation of the fifth set was not personally revised by him. Yet the two volumes appeal to different moments of his intention.

An editorial principle can be consistent while still requiring a choice about which act of the author is decisive. The page does not make that choice on its own.

A box in the cupboard

After an older relative dies, someone has to sort the possessions. A box sits in the cupboard. Several times its owner said it could go. Yet they never threw it away. On another occasion, when asked, they said to keep it for now and put it at the bottom.

The person clearing the cupboard stands before the box. Both instructions were the owner’s. Which one is to govern what happens next?

At the end

The book began with an arrangement: print the objections so that the grounds of the author’s claim can be examined.

It leaves us with a disputed place. Speaking for that place are a request, a permission, an original plan and a later reconstruction of what the author would have wanted.

All are attached to his name. They do not send the Fifth Objections to the same location. The words recording those choices remain there for us to read.

一六四七年的法文本,翻过答第四组反驳,本该是第五组,伽桑狄那一组。

那里是一篇短文。

作者那一篇

标题是:作者关于第五组反驳的声明。

他先把老规矩说了一遍:第一版出来之前,我希望这些沉思不光让索邦的博士们审,也让所有愿意费心的饱学之士审,好把他们的反驳和我的答辩按提出的次序印在沉思后面,让真理显得更清楚。

跟着说:第五组我看并不是最要紧的,又很长,可我还是照次序印了,免得怠慢它的作者;我还让人把清样拿给他看过,免得有什么算在他名下而他并不认可。

然后话锋一转。他后来写了一部大书,里头抱怨我把这些发表了,就好像我是违着他的意思干的,又说他寄来只是供我私下受教的。那么,我此后乐意顺着他的意思,让这一卷卸掉它们。所以我一听说有位先生正在翻译其余几组,就请他把这一组略去。

最后一句是写给读者的:为了让读者不必觉得可惜,我得在这个地方提醒一句,我最近把它们重读过,他那部大书里新添的再驳我也读了,想从中挑出需要回答的地方,结果一处也没挑出来。

就好像,和在这个地方

一处是那个就好像。

清样给他看过,这是前一句刚说的。后一句转述他的抱怨,用的是就好像。他没有认这个抱怨,也没有明驳,他照着它办了。

一处是在这个地方。

这份声明知道自己站在哪儿。它就立在第五组本该在的位子上,替那个空出来的位子说话。

翻到书末

第六组读完,书还没完。

后面又是一篇声明,这一回是译者写的。

他说他译这部书,起初只为自己,想把里头的道理吃透。译到第四组,稿子经人转给了笛卡尔。笛卡尔客气了几句,请他接着译;又说,为了给我打打气,也省我些力气,第五组就不必译了,他有些特别的缘故,要把这一组从法文新版里拿掉,他让人在它们原来的位子上放了一份声明,可以作证。

然后他说:可我后来想,这些反驳出自一位以学问极大著称的人,应当让人人都看到;免得有人以为笛卡尔先生要略去它们,是因为答不上来;何况那样会让读者少掉这本书最大的一块。

他译了。第五组反驳,答第五组,连同一封相关的信,一并排在全书最后。

同一个请求,两个说法

同一本书里,同一件事,出现了两种讲法。

作者说:我请他略去,是为了顺着伽桑狄的意思。

译者说:他请我略去,是为了省我的力气,另有些特别的缘故。

两份都是当事人自己写的,都印在那一册里,隔着第六组,一前一后。两份说法没有对齐,都印着。

而译者留下它的理由,接的正是作者自己那一套:对方越有分量,这场交手越该摆出来给人看;抽掉一组,怕被人读成答不上来。作者那份声明末了只留下一句结论,说他重读过,一处也没挑出要答的;译者把凭据印了回去。之一说过,光说经受住了考验不作数,考验本身得摆在纸上。

他是怎么放进来的

这里容易读岔,以为是译者背着作者,或者违了作者的令。

都不是。二十世纪初编全集的两位编者写得很清楚:译者心里过不去,照译了,并且从笛卡尔那里讨到了一句话,反驳和答辩可以印进去,只是不再放在原来那个位子上,挪到第六组后面,作全书最后一部分。

他们的原话是:违着笛卡尔的意见,却得了他的许可。

所以一六四七年那一册里,第五组的事是这样落定的:作者请求略去,作者又许可印入,于是它被挪到了书末。

二百五十多年后

一九〇四年,这两位编者编到法文本那一卷,把第五组拿掉了。

理由是:他许可它印,却没有再过目,也就谈不上亲手认可;而这部全集只收他亲手校改过又经他认可的。可是那三件关于它的文书,作者的声明,译者的声明,还有一封信,他们都照印了。

于是在这一卷里,关于第五组的话都在,第五组不在。

照他们的说法,一六四七年那一版要是去掉第五组,就会是他本来想要的样子,从头到尾,全都经他亲手认可。他们这一卷,照的就是这个样子。

他生前印出的法文本,没有一本是这个样子。

同样这两位编者,在收拉丁原文的那一卷里,做的是另一件事。拉丁的第五组,他们留在了原位,说这样更忠于他最初的想法;他后来那句要略去的话,他们说,也许只是一时的脾气里漏出来的。

两卷给的理由,落在同一条上:看它经没经他的手。拉丁的那一组,一六四二年那一版是在他身边印的,编者说他大概还亲自照看过;法文的那份译稿,他没有过目。可两卷援引的,是他意愿的两个不同的时刻。

那只箱子

家里老人走了,总得有人去收拾。

柜子里有一只箱子。他说过好几回,这箱东西不要了。可他一直也没扔。后来有一回有人问起,他说,那就先放着吧,搁到最底下去。

收拾的人站在箱子前面。两句都是他说的。照他哪一句办。

收束

这本书是从一个安排开始的:把反对印出来,才算拿到了凭据。

到最后,它身上留下来的,是一个空出来的位子。替那个位子说话的,有他的一个请求,他的一次许可;后来又有他最初的想法,和他本来会想要的样子。

这几样都算在他名下,没有把第五组送往同一个地方。这些话都还印着。

一六四七年的法文本,翻過答第四組反駁,本該是第五組,伽桑狄那一組。

那裡是一篇短文。

作者那一篇

標題是:作者關於第五組反駁的聲明。

他先把老規矩說了一遍:第一版出來之前,我希望這些沉思不光讓索邦的博士們審,也讓所有願意費心的飽學之士審,好把他們的反駁和我的答辯按提出的次序印在沉思後面,讓真理顯得更清楚。

跟著說:第五組我看並不是最要緊的,又很長,可我還是照次序印了,免得怠慢它的作者;我還讓人把清樣拿給他看過,免得有什麼算在他名下而他並不認可。

然後話鋒一轉。他後來寫了一部大書,裡頭抱怨我把這些發表了,就好像我是違著他的意思幹的,又說他寄來只是供我私下受教的。那麼,我此後樂意順著他的意思,讓這一卷卸掉它們。所以我一聽說有位先生正在翻譯其餘幾組,就請他把這一組略去。

最後一句是寫給讀者的:為了讓讀者不必覺得可惜,我得在這個地方提醒一句,我最近把它們重讀過,他那部大書裡新添的再駁我也讀了,想從中挑出需要回答的地方,結果一處也沒挑出來。

就好像,和在這個地方

一處是那個就好像。

清樣給他看過,這是前一句剛說的。後一句轉述他的抱怨,用的是就好像。他沒有認這個抱怨,也沒有明駁,他照著它辦了。

一處是在這個地方。

這份聲明知道自己站在哪兒。它就立在第五組本該在的位子上,替那個空出來的位子說話。

翻到書末

第六組讀完,書還沒完。

後面又是一篇聲明,這一回是譯者寫的。

他說他譯這部書,起初只為自己,想把裡頭的道理吃透。譯到第四組,稿子經人轉給了笛卡爾。笛卡爾客氣了幾句,請他接著譯;又說,為了給我打打氣,也省我些力氣,第五組就不必譯了,他有些特別的緣故,要把這一組從法文新版裡拿掉,他讓人在它們原來的位子上放了一份聲明,可以作證。

然後他說:可我後來想,這些反駁出自一位以學問極大著稱的人,應當讓人人都看到;免得有人以為笛卡爾先生要略去它們,是因為答不上來;何況那樣會讓讀者少掉這本書最大的一塊。

他譯了。第五組反駁,答第五組,連同一封相關的信,一並排在全書最後。

同一個請求,兩個說法

同一本書裡,同一件事,出現了兩種講法。

作者說:我請他略去,是為了順著伽桑狄的意思。

譯者說:他請我略去,是為了省我的力氣,另有些特別的緣故。

兩份都是當事人自己寫的,都印在那一冊裡,隔著第六組,一前一後。兩份說法沒有對齊,都印著。

而譯者留下它的理由,接的正是作者自己那一套:對方越有分量,這場交手越該擺出來給人看;抽掉一組,怕被人讀成答不上來。作者那份聲明末了只留下一句結論,說他重讀過,一處也沒挑出要答的;譯者把憑據印了回去。之一說過,光說經受住了考驗不作數,考驗本身得擺在紙上。

他是怎麼放進來的

這裡容易讀岔,以為是譯者背著作者,或者違了作者的令。

都不是。二十世紀初編全集的兩位編者寫得很清楚:譯者心裡過不去,照譯了,並且從笛卡爾那裡討到了一句話,反駁和答辯可以印進去,只是不再放在原來那個位子上,挪到第六組後面,作全書最後一部分。

他們的原話是:違著笛卡爾的意見,卻得了他的許可。

所以一六四七年那一冊裡,第五組的事是這樣落定的:作者請求略去,作者又許可印入,於是它被挪到了書末。

二百五十多年後

一九〇四年,這兩位編者編到法文本那一卷,把第五組拿掉了。

理由是:他許可它印,卻沒有再過目,也就談不上親手認可;而這部全集只收他親手校改過又經他認可的。可是那三件關於它的文書,作者的聲明,譯者的聲明,還有一封信,他們都照印了。

於是在這一卷裡,關於第五組的話都在,第五組不在。

照他們的說法,一六四七年那一版要是去掉第五組,就會是他本來想要的樣子,從頭到尾,全都經他親手認可。他們這一卷,照的就是這個樣子。

他生前印出的法文本,沒有一本是這個樣子。

同樣這兩位編者,在收拉丁原文的那一卷裡,做的是另一件事。拉丁的第五組,他們留在了原位,說這樣更忠於他最初的想法;他後來那句要略去的話,他們說,也許只是一時的脾氣裡漏出來的。

兩卷給的理由,落在同一條上:看它經沒經他的手。拉丁的那一組,一六四二年那一版是在他身邊印的,編者說他大概還親自照看過;法文的那份譯稿,他沒有過目。可兩卷援引的,是他意願的兩個不同的時刻。

那只箱子

家裡老人走了,總得有人去收拾。

櫃子裡有一隻箱子。他說過好幾回,這箱東西不要了。可他一直也沒扔。後來有一回有人問起,他說,那就先放著吧,擱到最底下去。

收拾的人站在箱子前面。兩句都是他說的。照他哪一句辦。

收束

這本書是從一個安排開始的:把反對印出來,才算拿到了憑據。

到最後,它身上留下來的,是一個空出來的位子。替那個位子說話的,有他的一個請求,他的一次許可;後來又有他最初的想法,和他本來會想要的樣子。

這幾樣都算在他名下,沒有把第五組送往同一個地方。這些話都還印著。

Alongside SAE · an optional marginal note与SAE并读 · 可选旁注與SAE並讀 · 可選旁注

The SAE First Critique asks that a commitment disclose what it is, what standing it claims, what supports it and whether other routes remain. It also invites readers to identify failures to follow those stated rules. Here the 1647 volume prints reasons for omission and reasons for retention. The reader can compare them. The analogy does not settle the editorial choice.

《SAE第一批判》开卷立了几条写法,其中一条是每一样承担的东西都写清它是什么,算什么,凭什么,还有没有别的走法;末尾说,读者若在书里抓到违反这些写法的地方,那正是它们期待的用途。一六四七年那一册里,要略去的理由和不肯略去的理由都印着,读者自己可以对。这是旁注,不是论证。

《SAE第一批判》開卷立了幾條寫法,其中一條是每一樣承擔的東西都寫清它是什麼,算什麼,憑什麼,還有沒有別的走法;末尾說,讀者若在書裡抓到違反這些寫法的地方,那正是它們期待的用途。一六四七年那一冊裡,要略去的理由和不肯略去的理由都印著,讀者自己可以對。這是旁注,不是論證。

The SAE First Critique essays →进入 SAE第一批判 →進入 SAE第一批判 →
Text, editions & sources文本、版本与来源文本、版本與來源

Principal sources: the author’s and translator’s notices in the 1647 French edition; the prefaces and editorial notes in Adam–Tannery VII and IX. The claim about permission is the editors’ explicit formulation, not an inference that publication alone proves consent.

The analogy of the box belongs to this essay. Motives beyond the recorded explanations are not supplied as historical facts.

主要依据1647年法文本的作者声明、译者声明,以及亚当—塔纳里全集第七、第九卷的前言与编者说明。“违着意见、得了许可”是编者明确写出的区别,不是单凭印出来了便推断获得同意。

箱子的例子是本系列的类比。本文保留作者请求、后来许可与后世编辑选择的不同层次,不补写记录之外的动机。

主要依據1647年法文本的作者聲明、譯者聲明,以及亞當—塔納裡全集第七、第九卷的前言與編者說明。「違著意見、得了許可」是編者明確寫出的區別,不是單憑印出來了便推斷獲得同意。

箱子的例子是本系列的類比。本文保留作者請求、後來許可與後世編輯選擇的不同層次,不補寫記錄之外的動機。